awoijo
человек широких взглядов
There is a paper
in my room, it is
between the paints and the seforim,
folded neatly in two. It says
“This is
a manifesto.”
It says, “Here is
a safe place for people who are tired,
tired of words like
“religious”
For people who don’t care if your kippah is knit
or black velvet
or a crown made of fur.
Who know that the
color of your shirt
does not determine the extent of your belief, who
are tired of hearing “modern”
as an insult.
Who have worked hard to find truth,
who have done our best to be good,
who have been told how
good we are or
how not, even if
we had not asked.
We are not the kollel wives of Har Nof, the
kabbalists of Tzfat, the
pilgrims of Hevron.
We are
all of them collectively.
We have never thrown
a rock, or spit
on a child.
We are the talmidim and talmidot
of David HaMelech,
whose own family thought he was a bastard child,
who wrote poetry and
composed on a harp,
who sang and
danced on a mountain top
whose differences made him holier.
We know
today his daughters would not
get into the best Beis Yaakov.
Our differences make us holier, and we
are not
afraid anymore.
Of desire to be
accepted
suppressing
the ways we connect to
the Infinite.
We have been taken out of context.
We have seen yiras shmaim replaced by
yiras rabbeim.
We are
changing
the minchag hamakom.
We are
a generation ready for
the descendant of David HaMelech and
Avraham Avinu, two leaders whose
courage to be different shifted the
course of the world.
We think “alternative” has become
a four-letter word because
it is a synonym for
“choice”
We are asking questions,
we are using
our gifts. You are
welcome to join us
for a meal, or maybe
a revolution.”
There is a paper in my room, it is
between the paints and the seforim,
folded neatly in two,
with spaces
at the bottom
for 13.4 million signatures.
It says
“This is
a manifesto.”
There is a paper
in my room,
I am looking for a door to hang it on
I haven’t found one
yet.